ETIKA TOLERANSI DALAM KEHIDUPAN MASYARAKAT MULTIKULTURAL DI KABUPATEN BANYUWANGI

Authors

  • Farel Pengestu STAH Negeri Mpu Kuturan Singaraja Author

Keywords:

diversity, tolerance, multikultural, ethics

Abstract

Banyuwangi represents a microcosm of Indonesia's diversity, with its multicultural society

comprising various ethnicities and religions. This diversity fosters social harmony through the

implementation of ethical tolerance as the foundation of community life. Tolerance, as Edward

Said stated, is not merely about acceptance but involves active efforts to understand, respect,

and collaborate across differences. The practice of tolerance in Banyuwangi is evident in

various aspects, such as interfaith cooperation during religious celebrations, social

interactions through cultural traditions like Gandrung Sewu and Barong Ider Bumi, and the

integration of pluralism values in education. Key roles are also played by religious leaders,

community figures, and media in promoting awareness of tolerance. Furthermore, economic

stability and intergroup experiences enhance inclusive social relations. Despite its

achievements, challenges remain in maintaining and strengthening tolerance. Thus, efforts

such as tolerance education, interfaith dialogue, digital literacy, and the preservation of local

traditions must continue to ensure social harmony. As Kofi Annan noted, “Tolerance, whether

between religions or individuals, is the foundation of lasting peace.”By addressing the factors

influencing tolerance, Banyuwangi demonstrates that diversity is an asset rather than a threat.

It serves as a tangible example of how harmony in diversity can be achieved, embodying the

spirit of Bhineka Tunggal Ika. Sustaining this spirit ensures that Banyuwangi remains a model

for multicultural coexistence.

Downloads

Published

2025-07-16

Issue

Section

Articles

How to Cite

ETIKA TOLERANSI DALAM KEHIDUPAN MASYARAKAT MULTIKULTURAL DI KABUPATEN BANYUWANGI. (2025). Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu, 6(2), 169-175. https://journal.mpukuturan.ac.id/index.php/darsan/article/view/1102